Sanskrit Subhashitams

Sangam literature, which dates back to the Sangam period in ancient South India (c. 3rd century BCE to 3rd century CE), does indeed contain references to the social classification of Varna. The poems provide insights into the societal structure of that time, including the division of society into different social groups or Varnas. Therefore, option b is correct. Sangam poems often contain references to material culture, including descriptions of trade, agriculture, urban life, and everyday objects. Sangam's poems frequently depict warrior ethics, with many poems glorifying valour, bravery, and military prowess. Sangam literature includes references to various supernatural or magical forces, but these are typically presented as part of the cultural and religious beliefs of the time rather than being explicitly labelled as irrational.

Statement 1 is incorrect. Panini (c. 5th-4th century BCE) was a grammarian who wrote the Ashtadhyayi, a foundational text of Sanskrit grammar. Pushyamitra Shunga (r. 185-145 BCE) was the founder of the Shunga dynasty, which ruled after the Mauryan Empire. Their timelines don't align. Statement 2 is incorrect. Amarasimha (c. 4th-5th century CE) was a scholar and lexicographer who compiled the Amarakosha, a Sanskrit thesaurus. He was one of the nine gems in the court of Vikramaditya, Gupta emperor. Harshavardhana (r. 606-647 CE) was a ruler of the Vardhana dynasty. Thus, there was no overlap between both of them. Statement 3 is correct. Kalidasa (c. 4th-5th century CE) is considered one of the greatest Sanskrit poets and dramatists. His works include Abhijnakuntalam (Shakuntala) and Meghadtam (The Cloud Messenger). The Gupta Empire, under Chandra Gupta II (r. 375-415 CE), is known as a golden age of Indian literature, and Kalidasa is believed to have flourished during this period.

Statement 1 is incorrect. Both Dayabhaga and Mitakshara are the basic to the upper castes alone. Mitakshara school is followed in most of India while Dayabhaga is followed in Bengal. Statement 2 is correct. In the Dayabhaga system, sons obtain rights to property only at the death of the father, and in the Mitakshara school, the sons and grandsons have rights over his property even while he is alive. Statement 3 is incorrect. Both Dayabhaga and Mitakshara schools of Hindu law dealt with women’s property (stridhana). However, while the Mitakshara school imposed significant restrictions on women’s control and excluded them from coparcenary, the Dayabhaga school was relatively liberal, recognizing widows as heirs and granting greater powers over property.

Malavikagnimitra: A play by Kalidasa, narrates the love story of King Agnimitra, the son of Pushyamitra Shunga, the founder of the Sunga dynasty. Swapnavasavadatta: This Sanskrit play by Bhasa does not revolve around the Sunga dynasty. Meghadoota: This poem by Kalidasa focuses on the pining of a separated Yaksha and doesn't involve historical figures. Ratnavali: This play by Sri Harsha also doesn't have a connection to the Sunga dynasty or its rulers.

Mimamsa and Vedanta: These are both orthodox schools of Hindu philosophy within the six systems. Nyaya and Vaisheshika: These are also part of the six orthodox systems, known for their focus on logic and epistemology. Sankhya and Yoga: These are considered two of the six orthodox systems, with Sankhya focusing on dualism and Yoga on achieving liberation through practices like meditation. Lokayata: This was a materialistic philosophy that is not considered part of the six orthodox systems of Hindu philosophy. It emphasized materialism and scepticism towards spiritual concepts. Kapalika: While the exact nature and origin of Kapalika are debated, it's generally not considered among the six orthodox systems. It's associated with tantric practices and rituals that deviate from the mainstream Hindu philosophy. Therefore, Lokayata and Kapalika are not part of the six established systems of Indian philosophy.